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192. Great Stupa at Sanchi

 


Great Stupa at Sanchi UNIT 8
Madhya Pradesh, India. Buddhist; Maurya, late Sunga Dynasty. c. 300 B.C.E. - 100 B.C.E. Stone masonry, sandstone on
dome 

It was probably begun by the Mauryan emperor Ashoka in the mid-3rd century bce and later enlarged. Solid throughout, it i
s enclosed by a massive stone railing pierced by four gateways, which are adorned with elaborate carvings (known as 
Sanchi sculpture) depicting the life of the Buddha.

Form:  

- stone and sandstone stupa 
    - STUPA: domed structures, evolved from earthen mounds containing relics (see generic structure below) 
- As Buddhism evolved the Stupa evolved into a pagoda form (see below)
    - As images of the Buddha evolved it became popular to feature them on the interior of the stupa 

 Function:  

- Sacred sites and shrines, usually encased in fences, throughout Asia 
- Site for worship and meditation 
- Devotees walk around the structure in a clockwise fashion  
- Venerated as a symbol of the Buddha's final moments  
- Presence of relics is similar to Christian churches 
    --> Cross cultural connection: Reliquary of Sainte Foy   

Content:  
 
- Exterior & Parts 
    - Chatra 
        - triple umbrella structure symbolizing the three jewels of Buddhism: the Buddha, the Dharma (doctrine), and the Sangha (community) 
    - Yasti   
        - central pillar symbolizing the cosmic axis, supports chatra
    - Dome
        - symbolizes dome of heaven enclosing the earth  
    - Upper level walkway 
        - also known as medhi; elevated terrace 16 ft above ground  
    - Gateways   
        - also known as Toranas 
        - face in cardinal directions  
        - free standing and highly ornamented   
            - two squared posts topped by capitals of sculpted animals and figures, surmounted by three architraves  
            - most ornate carvings and in finer sandstone than the rest of the stupa
            - names of workers inscribed, tells ivory carvers were laborers of Vidisha (a city 20 miles away)  
        - prominent throughout the Indian subcontinent, not just Buddhist architecture 
    - Stone fence   
        - also known as vedika; punctuated by the toranas 
- Imagery   
    - ornamentation of the Torana  
        - covered with relief sculpture images of the Buddha's life, Jataka stories about his previous lives, scenes of early buddhism, and                    auspicious symbols 
        - the Buddha's presence is honored symbolically with imagery like: 
            - foot prints 
            - riderless horses 
            - umbrellas 
            - an empty seat 
            - people and animals worshipping the bodhi tree, the wheel, and famous sacred sites 
            - female fertility spirits called yakshis 
                - integrating local culture and lore  

Context: 
- located on a hill in the countryside outside of Bhopal 
- the largest of several stupas in the area, surrounded by remains of other monastic buildings  
- Stupa's not originally Buddhist, but Buddha's remains were buried in a stupa creating new tradition 
    - Emperor Ashoka divided up those remains into many locations throughout India, including Sanchi 
- Built by Ashoka, famous for converting to Buddhism to recompense for slaughtering of thousands in battle 
- Original stupa probably a modest burial mound of mud and clay  
    - repaired and doubled in size in 150 B.C.E. 
        - dome encased in masonry and walking terrace added 
        - four gateways added 75-100 B.C.E.  
- Sanchi was abandoned from 1100 to 1900