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77. Isenheim Altarpiece, Matthias Grünewald

Matthias Grünewald, Isenheim Altarpiece (closed), 1510–15

Matthias Grünewald, Isenheim Altarpiece (closed), 1510–15

Matthias Grünewald, Isenheim Altarpiece (second position), 1510–15

Matthias Grünewald, Isenheim Altarpiece (second position), 1510–15

Resurrection and Annunciation panels , Matthias Grünewald, Isenheim Altarpiece, 1510–15 (photo: Edelseider, CC BY 2.0)

Resurrection and Annunciation panels , Matthias Grünewald, Isenheim Altarpiece, 1510–15 (photo: Edelseider, CC BY 2.0)

Far left and far right panels seen when altarpiece is fully open (here illustrated sided-by-side). The Temptations of Saint Anthony (left), Anthony visited by Saint Paul (right), Matthias Grünewald, Isenheim Altarpiece, 1510–15 (photo: Gzen92, CC BY-SA 4.0)

Far left and far right panels seen when altarpiece is fully open (here illustrated sided-by-side). The Temptations of Saint Anthony (left), Anthony visited by Saint Paul (right), Matthias Grünewald, Isenheim Altarpiece, 1510–15 (photo: Gzen92, CC BY-SA 4.0)

Isenheim altarpiece
Matthias Grünewald and Nicolas Haguenau. c. 1512-1516 C.E. Colmar, France. Oil on wood

Emphasizing the suffering and anguish of Christ and his mother's angst. With intense colors and dramatic lighting throughout, Grunewald included a Lamentation in the predella and Saints Sebastian and Anthony on the fixed wings. 


Complete Identification:

  • Isenheim Altarpiece

  • Matthias Grünewald

  • 1512-1516

  • Oil on wood

  • Christian, German

  • Germany (now in France)


Form:

  • Left picture

    • Left side: red robed figure stands next to Corinthian column

    • Middle:

      • Christ is centered and crucified

        • Very macabre and dramatic

      • Hanging down from the cross

      • On his left side are three people: two women looking up in anguish and one person holding the woman in white

      • On his right side is a red clothed man and a dog

    • Right side: red and blue clothed old, bearded man with a staff

    • Pradella:

      • Jesus’s dead body is being held by several people next to some sort of opening, possible a grave

  • Right Picture:

    • Left side: woman looking up at a Gothic architecture place to a robed figure

    • Middle:


      • Left: Woman in pink dress playing guitar-like instrument surrounded by smaller figures and instrument

      • Right: Mary and Christ-child in a landscape, blue sky and bright orange light (sun?)

    • Right side: figure rising divinely with a mandorla over bodies

    • Pradella: Same as the left picture → Christ’s body being held

  • Big! 9' 9 1/2" x 10' 9" (just center panel)

    • But she’s movable


Function:

  • Created to serve as the central object of devotion in an Isenheim hospital built by the Brothers of St. Anthony

    • Popular in Germany at the time

  • Facilitate public prayer

    • Fully opened on special occasions → helps to inspire hope


Content:

  • Left picture: panels is closed

    • Virgin is swooning into the arms of St. John the Evangelist

    • John the Baptist gestures towards Christ

      • Lamb of God is below him (metaphor for Christ himself)

      • not usually at crucifixion

        • Inclusion is symbolic, since he is considered as the last of the prophets to announce the coming of the Messiah


    • Mary Magdalene is just crying

    • Outside panels: St. Sebastian and then the St. Anthony Abbott

  • Right picture: panels are open

    • From left to right: Annunciation, Virgin and Child, Resurrection

      • Angels playing music celebrate the birth of the Christ child

      • resurrection (fireball— hovering over the sepulchre and the bodies of the sleeping soldiers, a combination of Transfiguration, Resurrection and Ascension.)


  • Both predellas show a Lamentation scene


Context:

  • Isenheim Hospital was run by Brothers of St. Anthony

    • St. Anthony was a patron saint of those suffering from skin diseases

    • Took care of sick and dying peasants at hospital

      • Christ was painted in such a macabre way to show them that he too suffered like they are now

  • Predella: the bottom part in the altarpieces


Cross-Cultural Connections:

  • Standard of Ur and Last Judgement of Hu-Nefer

    • Stories depicted in a sequential format

    • Hu-Nefer is of religious imagery and concerns itself with death


Themes:

  • Religion

  • Devotion

  • Power in society

    • Divine power

    • Power of the church

Resources
http://www.visual-arts-cork.com/famous-paintings/isenheim-altarpiece.htm
https://smarthistory.org/grunewald-isenheim-altarpiece/


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